Talk:Palestine (region)

"Gaza's population is expected to increase to 2.1 million people in 2020" outadedness

It's 2024, we need to change the tense of that statement and/or verify whether or not the prediction came true. Polishedrelish (talk) 04:19, 9 February 2024 (UTC)

Main image

Is the current main image really the best option, as opposed to, say, a medieval map showing Palestine? For me it seems to overemphasize the 20th century mandatory Palestine delineation, while the green lines are frankly a little bit hard to understand. Also, this is specifically not an article about the occupied territories, so why are those also on the map? I suspect that for a lot of newcomers this makes it altogether more muddling and confusing than a more simple image might. I'm not convinced this means it performs as the lead image (as what one expects to see for this topic, as in other tertiary sources) particularly well. Iskandar323 (talk) 14:13, 28 April 2024 (UTC)

I don't think it is possible to understand the green lines from the information given. Zero^talk 15:27, 28 April 2024 (UTC)

Glad I'm not the only one. Iskandar323 (talk) 15:28, 28 April 2024 (UTC)

change state of Palestine from political entity to country

in the main article - it is defined as a country and not a political entity. can someone change it in the top section Gsgdd (talk) 03:28, 11 May 2024 (UTC)

Map

The map is inaccurate for the british mandate of Palestine. It should include Transjordan. 173.178.44.232 (talk) 12:31, 19 May 2024 (UTC)

because...? Sean.hoyland (talk) 13:01, 19 May 2024 (UTC)

Adding Sources

I do not have extended confirmed user status so I cannot edit the page, so if someone else can, that would be helpful. The introductory paragraph references Herodotos' The Histories. This is extremely important as there is a claim that has been repeated continuously that Palestine is a an invention of the Romans and did not exist in the ancient world, or variously that it has never existed. The reference is from Herotodos c 104, where he makes no mention of Judeans or Samaritans, but only refers to Syrians and Phoenicians of Palestine:

"For it is plain to see that Colchians are Egyptians; and this that I say I myself noted before I heard it from others. When I began to think on this matter, I inquired of both peoples; and the Colchians remembered the Egyptians better than the Egyptians remembered the Colchians; the Egyptians said that they held the Colchians to be part of Sesostris' army. I myself guessed it to be p393 so, partly because they are dark-skinned and woolly-haired; though that indeed goes for nothing, seeing that other peoples, too, are such; but my better proof was that the Colchians and Egyptians and Ethiopians are the only nations that have from the first practised circumcision. The Phoenicians and the Syrians of Palestine acknowledge of themselves that they learnt the custom from the Egyptians, and the Syrians of the valleys of the Thermodon and the Parthenius, as well as their neighbours the Macrones, say that they learnt it lately from the Colchians. These are the only nations that circumcise, and it is seen that they do even as the Egyptians. But as to the Egyptians and Ethiopians themselves, I cannot say which nation learnt it from the other; for it is manifestly a very ancient custom. That the others learnt it from intercourse with Egypt I hold to be clearly proved by this — that Phoenicians who hold intercourse with Hellas cease to imitate the Egyptians in this matter and do not circumcise their children."

The Greek is:

"Φαίνονται μὲν γὰρ ἐόντες οἱ Κόλχοι Αἰγύπτιοι, νόησας δὲ πρότερον αὐτὸς ἢ ἀκούσας ἄλλων λέγω. ὡς δέ μοι ἐν φροντίδι ἐγένετο, εἰρόμην ἀμφοτέρους, καὶ μᾶλλον οἱ Κόλχοι ἐμεμνέατο τῶν Αἰγυπτίων ἢ οἱ Αἰγύπτιοι τῶν Κόλχων· νομίζειν δ’ ἔφασαν οἱ Αἰγύπτιοι τῆς Σεσώστριος στρατιῆς εἶναι τοὺς Κόλχους. αὐτὸς δὲ εἴκασα τῇδε, καὶ ὅτι μελάγχροες εἰσὶ καὶ οὐλότριχες. καὶ τοῦτο μὲν ἐς οὐδὲν ἀνήκει· εἰσὶ γὰρ καὶ ἕτεροι τοιοῦτοι· ἀλλὰ τοῖσιδε καὶ μᾶλλον, ὅτι μοῦνοι πάντων ἀνθρώπων Κόλχοι καὶ Αἰγύπτιοι καὶ Αἰθίοπες περιτάμνονται ἀπ’ ἀρχῆς τὰ αἰδοῖα. Φοίνικες δὲ καὶ Σύροι οἱ ἐν τῇ Παλαιστίνῃ καὶ αὐτοὶ ὁμολογέουσι παρ’ Αἰγυπτίων μεμαθηκέναι, Σύριοι δὲ οἱ περὶ Θερμώδοντα καὶ Παρθένιον ποταμὸν καὶ Μάκρωνες οἱ τούτοισι ἀστυγείτονες ἐόντες ἀπὸ Κόλχων φασὶ νεωστὶ μεμαθηκέναι. οὗτοι γὰρ εἰσὶ οἱ περιταμνόμενοι ἀνθρώπων μοῦνοι, καὶ οὗτοι Αἰγυπτίοισι φαίνονται ποιεῦντες κατὰ ταὐτά. αὐτῶν δὲ Αἰγυπτίων καὶ Αἰθιόπων οὐκ ἔχω εἰπεῖν ὁκότεροι παρὰ τῶν ἑτέρων ἐξέμαθον· ἀρχαῖον γὰρ δή τι φαίνεται ἐόν. ὡς δὲ ἐπιμισγόμενοι Αἰγύπτῳ ἐξέμαθον, μέγα μοι καὶ τόδε τεκμήριον γίνεται· Φοινίκων ὁκόσοι τῇ Ἑλλάδι ἐπιμίσγονται, οὐκέτι Αἰγυπτίους μιμέονται κατὰ τὰ αἰδοῖα, ἀλλὰ τῶν ἐπιγινομένων οὐ περιτάμνουσι τὰ αἰδοῖα."

Text is from Godley's translation of Herodotos, Loeb Library, 1st ed, ISBN 9781296575090

Historiaantiqua (talk) 12:47, 20 May 2024 (UTC)

"where he makes no mention of Judeans or Samaritans" Not surprising. Either they were obscure in this era, or non-existent. Judea is a term coined much later. Dimadick (talk) 17:12, 21 May 2024 (UTC)